ARTSY, “THE INFLUENCE OF THE BAUHAUS IS ALIVE IN YOUR LIVING ROOM”

When the Bauhaus was forced by the Nazi regime to shut its doors for good in 1933, no one anticipated that the school’s utopian dream of creating “a new architecture,” one that unified all aspects of art and craft, would end up inspiring the cubic KALLAX shelving unit you probably have in your living room. The idea of modern, functional design available to all at affordable prices wasn’t the brainchild of Sweden’s most famous export, but of the 20th century’s most famous art school. And while Ikea’s cheap, modular furniture may not imitate the forms of Bauhaus-designed furniture to a T, apparitions of the Bauhaus continue to haunt us nearly 100 years after the school was founded.

The far-reaching legacy of the Bauhaus movement is evoked in this fall’s Triennial of Modernism, “Gropius—Open Spaces,” currently on view in Berlin, after traveling from Dessau and Weimar—the three cities where the Bauhaus took up residence during its 14-year span. The triennial centers around the theme of open space, focusing on its founder Walter Gropius’s reduction of architecture to its bare essentials, a minimalist impulse that extended to every aspect of his school’s teaching.

For members of the Bauhaus, to live in the modern world meant to actualize the Gesamtkunstwerk, or total work of art. The broad, interdisciplinary approach taken by the school’s instructors and their students considered fine arts, graphic design, advertising, architecture, product and furniture design, and theory not as separate fields, but as parts of a conversation about living in the modern world.

Though the Bauhaus set its sights on bringing its ideas into the mainstream, during the interwar years these concepts were still considered avant garde. We see this in Ise Gropius’s fuzzy, black-and-white photo of the Director’s House at the Bauhaus campus in Dessau, designed by her husband Walter and shot in 1926. In the image, the building looks as if it were anachronistically Photoshopped into its surroundings, the hard-line geometry indicative of Bauhaus architecture and design—now an icon of High Modernism—appearing out of place in its wooded Germanic environment.

Yet the simplicity of Bauhaus design allowed it to be integrated into any context. The school’s instructors—among them Lyonel Feininger, Paul Klee, and Wassily Kandinsky—didn’t just teach this concept, they embodied it as a prototype for modern living. From 1926 to 1932, years in which the Bauhaus campus found its home in Dessau, the school’s director and instructors lived in four semi-detached “Masters’ Houses” on the campus, designed by Gropius. Part artist colony, part utopian estate, these homes combined work and leisure spaces into a living, breathing manifestation of the Bauhausian dream—that art, design, and technology could be implemented towards the betterment of society.

The Masters’ Houses all shared the same basic floor plan and prefabricated, built-in cabinetry, but each of the instructors brought their own flourishes. While some outfitted their homes exclusively with furniture designed by Marcel Breuer, Kandinsky and Klee are noteworthy for having incorporated their color theories into the interiors of their homes, painting the buildings’ white walls with vivid colors. This reflected a key principle of Bauhaus design—that simple, reductive forms allow the individual to project his or her own experience onto a space. An aesthetic concept that was at once minimal and maximal, it took off in the post-war period, with clean-lined furnishings coming straight off the factory lines and into millions of homes—a relationship that Tom Wolfe’s 1981 book From Bauhaus to Our House outlines.

Despite their legacy, however, the houses of Bauhaus masters Gropius and László Moholy-Nagy, after being severely damaged during the 1945 bombing of Dessau, were poorly and incompletely renovated in the decades that followed. (In the 1950s a new, very un-modern house—complete with a pitched roof—was built on the foundations of the former House Gropius, as if to defect to the battalion of traditional houses across the street.) After years of debate, the City of Dessau and the Bauhaus Dessau Foundation announced a design competition for the renovation of the Director’s House in 2010.

The winning design, “Blurry Reconstruction,” by architectural firm Bruno Fioretti Marquez, transformed the former House Gropius into a new visitor’s center, which opened in 2014. The design is a pared-down variation on the architect’s original theme. The structures’ already minimal design is further reduced: Flatness is made even flatter, color is muted to grey, and detail is diminished to accentuate the overall effect of the building’s imposing mass. A literal shell of its former self, the structure is a blank canvas for the viewer to imbue with meaning, a symbol of the central tenets of Bauhaus thinking for viewers today.

Openness in design, whether literal space or the imaginative space left open to the beholder, is something that directly links the Bauhaus to our lives in the 21st century. Lucky for us, it only takes an Allen wrench to keep the Bauhaus alive.


Published by Artsy
October 4, 2016

ARTSY, “HOW THE ANCIENT PRACTICE OF ALCHEMY INFLUENCES ARTISTS TODAY”

As David Brafman puts it, “Alchemy is a science tinged with spirituality and infused with a schpritz of artistic spirit.” Even this idiosyncratic description hardly begins to outline the mysterious, often misunderstood practice of alchemy. Since ancient times, it has stood at the crossroads of chemistry, faith, and art. Alchemists throughout the ages sought to harness the power of nature through scientific intervention, oftentimes implementing it to artistic effect. In medieval Europe, alchemy was referred to as “The Great Art.” The Islamic world went even further, ditching the “great” and simply calling alchemy “The Art.”

But now Brafman, who is Associate Curator of Rare Books at the Getty Research Institute (GRI), is helping to demystify the practice with what is perhaps the most comprehensive exhibition about alchemy to date, one that links the practice to artistic expression from antiquity to the present, and highlights the contributions of non-European cultures. “The Art of Alchemy,” which opened this week at the Research Institute galleries at the Getty Center in Los Angeles, is broken up into three sections, each covering a different aspect of alchemy’s relationship to art—including its philosophical origins, its impact on the visual arts in Asia and Europe, and the ways in which its legacy still asserts its presence in the modern world.

The occasion of this exhibition created a unique opportunity to present the vast collection of books on alchemy and esoterica held by the GRI, alongside art objects culled from over two millennia, most of which are owned by the Getty Museum. In 1995, the GRI purchased an extensive collection of alchemy books from the widow of Manly Palmer Hall, a Los Angeles theosophist who devoted his life to the study of spiritualism in all ages and in all cultures. “When we bought the collection, we bought it for our interest in the history of visual symbolism and allegory and how it dovetailed with art,” Brafman says. Upon closer study, it became clear that in addition to being art-historical documents, these rare books could also provide insight into humanity’s developing understanding of the world.

 Rather than simply juxtaposing texts and objects, “The Art of Alchemy” brings the two together to illustrate the recursive relationship between alchemaic and artistic processes. While alchemists played a role in developing the materials and techniques used by artists—including the invention of oil paints, chemicals used in etching, and malleable metals used for sculpture and architecture—artists were in turn responsible for creating the symbolic imagery used to explain alchemaic phenomena. “A hermaphrodite, a male and female being bonded together over the fire, is this allegory for artificial creation,” Brafman explains, referring to an image in a book on display in the exhibition. The image is, furthermore, a visual allegory for a certain type of gilding using a mercury amalgam.

Possibly from as early as Babylonian times to as late as the 18th century, it was believed that there were seven pure metals associated with the seven known celestial bodies, each of which was personified by a Roman god. Aphrodite, or Venus to the Romans, was associated with copper, while Hermes was associated with mercury—the metal taking its name from the god’s Roman pseudonym. The merging of the two gods to form a new body represents the merging of copper and mercury through alchemy, which creates a magnificent golden patina.

The image of the hermaphrodite signifies “this idea of doing something that nature doesn’t naturally do, the idea that you’re manipulating nature,” as Brafman explains. It will be displayed in the exhibition alongside two different objects—a Bodhisattva from 11th-century Nepal and a Christ in Majesty figure from 12th-century France, both in similar pose—each crafted using this process of mercury amalgam gilding.

We have alchemists to thank not only for the creation of artistic materials, but also for originating processes that led to the production of gunpowder and drugs from aspirin to heroin. Never has the practice fit neatly in either category of science or art. “In some parts of Medieval Europe, apothecaries and pharmacists and art suppliers shared the same guild,” Brafman notes. Even today, alchemy continues to blur the line between the scientific and artistic spheres. Liquid crystal forms the digital screens of our modern world and traces its existence to the experimental spirit of early alchemy.

The aim of alchemy, to both imitate nature and transcend it, still lies at the heart of artistic practices today. Creativity itself can be said to describe a process of going beyond mere imitation—to create a new reality. “Alchemy always carried with it this sense of mystery and awe at the wonders of creation,” Brafman says. “If you can create an object and give it some soul, you are doing what the divine creator did.”


Published by Artsy
October 14, 2016

THE SHARED DNA BETWEEN ART AND SCIENCE

Photography and science have long been intertwined bedfellows, helping to shape the way we look at the world. Scientists use photography to see what they cannot see with the naked eye, and to document natural phenomena or the processes behind their research. Our understanding of outer space is as dependent on images sent to Earth from the Hubble Space Telescope as our understanding of our own bodies is dependent on X-rays. In these cases, photographic images serve to mediate the human experience of the external world, making visible what lies beyond human perception.

Photography is also an instrumental tool in communicating what goes on within the scientific fields to the broader public. “We’re not so separate from science as we used to be,” said the writer and curator Marvin Heiferman, who has developed exhibitions and programs examining the relationship between photography, science, and visual culture. This premise lies at the heart of Seeing Science: Photography, Science and Visual Culture, a yearlong project produced and curated by Heiferman in conjunction with the University of Maryland, Baltimore County.

Though the project was initiated and sponsored by Maryland’s Center for Art, Design & Visual Culture (CADVC), it’s largely taking place outside of the art world. Since its launch in September, the Seeing Science website has published an interactive timeline, short essays on how filmmakers and illustrated textbooks mold our vision of science, and weekly mini exhibitions that illustrate the myriad uses of scientific photography through a curated selection of images.

But Heiferman stresses that science and art have much in common. “The discussions I was having with people in the sciences were particularly interesting to me, because they loved images as much as artists did, but loved them in different ways and for different reasons,” he said. “The more I talked to scientists, the more parallels I saw between scientists and artists in terms of their curiosity, in terms of their enthusiasm, in terms of their willingness to go and try to figure the world out.”

Arguably, as a university initiative and an online resource, Seeing Science has the capacity to reach a far greater audience than your typical museum show. Last month, Seeing Science partnered with media literacy platform Reading the Pictures to present a panel discussion live via Google Hangout that brought together a group of specialists from across the science and media worlds to analyze 10 images featuring subjects ranging from NASA astronauts, to the Large Hadron Collider, to an AI robot named Pepper.

Yet as the panelists picked apart each photo, the conversation quickly turned toward the effectiveness of photography in conveying scientific content. In fact, photography at times seems at odds with the objects of science. In simple terms, while science looks to explain universal truths, photography inherently crafts narratives from a single vantage point. Photography is sometimes unable to express the complexity and nuance of science.

Equally, some scientific images are extremely open-ended, prompting a vast array of interpretations and responses. While microscopic images of genetically modified embryos may signal a future without inheritable diseases to some, for instance, others may see in them a gateway to unethical eugenic practices. The image strains to communicate these varied points of view. Some of the greatest debates of recent decades—from climate change to abortion—have been fueled by scientific photographs.

And yet, in spite of this contentiousness, there is still beauty to be found in scientific photography, one which does not necessarily negate its ability to inform. “There was an interesting PhD thesis back many years ago comparing these Hubble images to landscape paintings,” Hubble Heritage project manager Max Mutchler said during the online discussion. “That’s how we get our bearings. We think of this the way we might think of a mountain range or an Ansel Adams photo… You can always aestheticize these pictures.”

Heiferman agrees that the beauty of scientific images isn’t inherently a problem, but can come with the risk of viewers being seduced by them, disarming their rational faculties of analysis. “You can look at pictures of cells and you can look at pictures of planets, and they are beautiful. Is there a danger in that? It depends on who’s looking and who’s thinking and what they do based on that response.”

In its most recent call for new astronauts, NASA received nearly three times the number of applicants than it did previously. Heiferman credits this to NASA’s presence on social media, and the popularity of the organization’s images. The beauty of scientific imagery can serve an important purpose: to inspire participation. “There used to be, in people’s minds, a separation between the science community and themselves, but in the 21st century that dissipates a little bit,” Heiferman said.

The ubiquity of technology has granted us greater access to the scientific fields, while also allowing us to be active contributors. “I think there’s a much broader public interest in the sciences, because I think people are aware of how it impacts their lives,” Heiferman remarked, “and also, because of photographic imagery, we have a sense of what people in the sciences are doing, and what that looks like, and what those people look like.”


Published for Artsy
January 10, 2017

100 YEARS AFTER HIS DEATH, THE LEGACY OF FUTURIST ARCHITECT ANTONIO SANT’ELIA LIVES ON

On October 10, 1916, Antonio Sant’Elia died fighting Austro-Hungarian forces at the eighth Battle of the Isonzo near Monfalcone on the Adriatic coast. The Italian architect was just 28 years old and left behind only one completed building, his Villa Elisi in Brunate, outside of Como. Yet, it is not for this sole building that Sant’Elia is remembered. Anyone who has seen Fritz Lang’s classic silent film Metropolis (1927) or watched Harrison Ford hunt replicants in Ridley Scott’s Blade Runner (1982) is already familiar with Sant’Elia’s imaginative vision of the city of the future. His fantastical designs inspired the visual worlds of those two films, and even today, 100 years after his death, the future he envisioned still resonates.

The work Sant’Elia is best known for—Città Nuova or “New City” in Italian—came with machine-like superstructures, stepped skyscrapers interlaced with suspended walkways and highway overpasses. Designed between 1912 and 1914, it was intended to be the architectural remedy to Modernism’s perceived disconnect from lived experience. In the early years of the 20th century, machines were changing the way humans lived in the world, facilitating movement and industrial production at a constantly accelerating pace. The Futurists exalted in this speed, believing that traditional ways of life, along with traditional forms of art and architecture, stifled human progress. These are the values inscribed into Sant’Elia’s design for Città Nuova. But the city was never constructed, not in his short lifetime nor in the 100 years since his death.

Sant’Elia was not the only Futurist who fought and died in the throes of World War I—a fact that should not come as a surprise. He and several others enlisted early, believing the world should be cleansed through warfare, the old order destroyed to make way for the future. The Futurists had an obsession with newness. They saw themselves as pioneers forging a civilization from scratch. “We stand on the last promontory of the centuries!” Filippo Tommaso Marinetti wrote in the “Manifesto of Futurism” of 1909, the founding document of Futurism. “Why should we look back, when what we want is to break down the mysterious doors of the Impossible?” Marinetti declared both an end to the obligatory veneration of the Western artistic canon—“A racing car… is more beautiful than the Victory of Samothrace”—and the beginning of an era in which the aesthetics of speed reigned above all else.

Sant’Elia believed that the primary task of a city in the industrial age should be to facilitate movement in the most efficient way possible. For his Città Nuova, he proposed three levels of traffic according to vehicle and speed: pedestrian overpasses, roads for cars, and tracks for tramways. These, along with vertical elevator shafts, were the only traffic arteries in the city. Sant’Elia also proposed that the city exist in a state of continuous construction. “We must invent and rebuild the…city,” he wrote. “It must be like an immense, tumultuous, lively, noble work site, dynamic in all its parts.”

His prototypes for the “Casa a Gradinata,” or “Casa Nuova,” set-back high-rise buildings with a separate tower to house elevators, were often positioned back-to-back, creating an internal corridor or arcade that would be criss-crossed with bridges and overpasses. This created the effect of an artificial landscape, with the buildings acting as mountains and the spaces between them suggesting valleys. In Sant’Elia’s world, naturalism would become urbanism and the individual would be consumed by machinery.

Though painters, sculptors, and poets produced artistic works that captured the motion, dynamism, and simultaneity central to the Futurist project, the simple fact that they did so means, in one sense, that they failed. The completion of their works—Giacomo Balla’s Abstract Speed + Sound  (1913-1914), with its green, white, and red of the Italian flag whirling through blue as if smashed and launched skyward by the rush of a speeding car, or Marinetti’s onomatopoetically punctuated poem Zang Tumb Tumb (1914)—inadvertently ties them to a particular historical moment.

These dated works have suffered the damning effects of time, whereas Sant’Elia’s unborn, ageless Città Nuova remains forever in the realm of utopian idealism. His legacy isn’t just carried on through the set-dressing of futuristic sci-fi films. His designs have influenced technocrats and urban planners throughout the 20th century—the most famous being Le Corbusier, whose unrealized Ville Radieuse (“Radiant City”), like Sant’Elia’s Città Nuova, was characterized by central planning, ease of transport, and the overall organization of its inhabitants. And while our contemporary cities might not be as technologically advanced as the metropolis-machines of Sant’Elia’s vision, with our self-driving cars, underground Wi-Fi, and smartphones that cater to every possible need, the city of the future is not far off.


Published for Artsy (artsy.net/articles) 
August 25, 2016

THE FORGERY THAT EARNED MICHELANGELO HIS FIRST ROMAN PATRON

In 1496, Cardinal Raffaele Riario, a voracious collector of Roman antiquities, added to his collection a marble sculpture of a sleeping Eros, god of love. The cardinal had purchased the sculpture through art dealer Baldassarre del Milanese, who made a reported 200 ducats on the sale. Despite its aged appearance, however, the sculpture was not a true Roman antique, but rather a forgery created just months prior by a then-relatively-unknown 21-year-old Florentine sculptor. Who could have crafted a forgery so convincing as to deceive the informed eye of an avid, if not overly knowledgeable, collector? None other than Michelangelo.

Nowadays, there is no question that to be successful in an increasingly competitive market, an artist’s work must be one of a kind. The harshest critique an artist can receive is that he or she is “derivative” (read: “unoriginal,” “uninspired,” or worse, “an imitator.”) But it wasn’t always like this. In the Renaissance, an artist had to train as an apprentice in an artist’s studio for years before even thinking about developing his own practice. “The ability to mimic Roman sculpture was a sign of ability in the Renaissance,” art history professor and author of The Art of ForgeryNoah Charney told me. “In the studio system, which every artist was a part of until the 19th century, your job was to mimic the style of the master—otherwise the works produced by the master’s studio would not look congruous.” Copying was not only an acceptable practice in Michelangelo’s time, it was required.

In Michelangelo’s case, the act of forgery helped to support his career and eventual rise to fame and fortune. Cardinal Riario, upon discovering the inauthenticity of his Sleeping Eros, did not disavow the artist who had duped him. On the contrary, he was so impressed by Michelangelo’s ability that he became his first patron in Rome. Within a year, the cardinal had commissioned two other sculptures from Michelangelo between 1496 and 1497: Standing Eros which, like his Sleeping Eros, is now lost, andBacchus—now conserved in Florence’s Bargello Museum. It was during this time in Rome that Michelangelo sculpted his Pietà (1498-99), located in Saint Peter’s Basilica, and though he did not receive another major commission for two years, the Pietà was considered then, as it is now, a masterpiece.

So what had motivated Michelangelo to pass off his own sculpture as an ancient Roman one? Renaissance Italy’s renewed interest in the ancient world meant that Roman artworks were selling for higher prices than contemporary art. In the mid-1490s, Michelangelo was in desperate need of cash. After leaving the studio of painter Domenico Ghirlandaio in 1489, where he had apprenticed at the age of 13, he studied under the sculptor Bertoldo di Giovanni in the palace of Florentine ruler Lorenzo “The Magnificent” de’ Medici. With the backing of the Medici, Michelangelo produced some of his earliest sculptures, small reliefs like the surviving Battle of the Centaurs (1490-92) and Madonna of the Stairs (c. 1490). Following the death of Lorenzo the Magnificent in 1492, however, the Medici were exiled from Florence, leaving Michelangelo without steady patronage. “Michelangelo was really in a pickle, without his Medici patrons and in need of cash, when he forged Sleeping Eros,” Charney says. “It was really some quick thinking on his part.”

Though it is still unclear whose idea it was to market Sleeping Eros as an antique, the artist or the dealer, this detail matters little in the grand scheme of things. In his chapter on Michelangelo in The Lives of the Most Excellent Painters, Sculptors, and Architects from Cimabue to Our Times,Giorgio Vasari, writing in 1550, paints a picture of Michelangelo as a singular genius whose artistic style set the standard for the High Renaissance. His ability as a painter and an architect, but most of all as a sculptor, was unsurpassed in his day—a fact that was contingent upon his early dabbling in forgery.


Published for Artsy (artsy.net/articles)
August 10, 2016

MAURICE BROOMFIELD: INDUSTRIAL GRACE

To a photographer like Maurice Broomfield, place means very little when one ignores what’s in it. Architects have long debated the meaning of space: is space a physical container which defines a void, or is it the void itself? A similar debate must be held about the nature of place. Does place, as opposed to space, implicate a human presence? Is place a defined location? Is it an action? Or is it something else entirely? Each of Broomfield’s photographs is an exploration of the notion of place itself. Taken as a whole, Broomfield’s body of work reveals his unique understanding of place, which, ironically, is represented through portraiture, and not through landscape or still life.

These latter two photographic genres are commonly used to define place or objects in place. They call specifically upon a physical environment to lend credence to their typological identities. Portraiture is different. It invites the viewer to develop a relationship with a human subject. A landscape or still life photograph sets the stage, but a portrait adds narrative texture to the scene. This element of narrative figures prominently in all of Broomfield’s images. Rather than stark representations of the technical mechanisms of industry, Broomfield’s photographs focus in on the workers; the actors who animate industrial environments. The stunning use of light which characterizes his images, captured with equal parts skill and luck, highlights the individual at work, to whom British industry and economy owe their success.

This affinity with industrial workers, more than just industry itself, comes from Broomfield’s own relationship with factories in industrial Britain in the years leading up to World War II. He himself began his professional life working in factories. In 1931 at age 15 he left school and started working at a Rolls Royce factory, taking courses at Derby College of Art in the evenings. It was no surprise, then, that his earliest envoy into professional photography took place within the context of a factory. In 1935 he helped to produce promotional graphics and photographs for the newly launched Black Magic chocolates produced by the Rowntree’s sweets factory in York. Broomfield was known to use the company darkroom after hours to process his own images, even after being fired from his position. So impressed with his hard work in the darkroom, the director of the factory eventually reinstated him.

Industrial settings and photography continued to go hand-in-hand throughout the rest of Broomfield’s career. For over thirty years he documented British industry not only in the United Kingdom but around the world. He received commissions from corporations to shoot their European headquarters, South Asian production plants, and even West African mineral mines. No matter the client, Broomfield always portrayed industry as more than just a process or a place, but as a means of dignified work. In this way, each person who makes an appearance in his photographs is depicted as nobly and distinguished as if she is posed for her own portrait: as a woman carefully aligns threads on a loom, the line from her eyes and fingers is perfect perpendicular with her textile-to-be; or, in a room filled with dozens of fur hats, a single worker is illuminated by a nearby window, his white shirt aglow with light. In the end these photographs are always tinged with the photographer’s own humility; Broomfield was once a factory worker and, had he not realized his photographic talent, would have likely spent the rest of his life on a factory floor just as many of his subjects surely had.

It is because of his direct relationship with his subject matter that Broomfield was able to produce such tender, intimate photographs of that which is often typified as a cold, impersonal world. Lacking any reference to humanity, the assembly line or the inspection room is just a place. Presented as such, it takes on a robotic, Orwellian tone, disconnected entirely from human life. By shifting the subject of industry from machines, conveyor belts, and technical instruments to the workers who operate them, Broomfield crafts a vision of the British industry that transcends place to elevate the power craftsmanship. In this understanding, industry is always associated with the human spirit.


Published in Musée Magazine No. 15 “Place” 

2016

INTRODUCTION TO ARTIST LECTURE: JOSEPHINE HALVORSON

Josephine Halvorson is a painter, though the particularities of such a narrow label seem to undermine the complexity of her practice. In a purely structural sense, her works are oil paintings, but if we consider their mood, composition, and scale, not to mention the dedicated process by which she produces them, we see that her pieces have a lot in common with photography, documentary film, and even poetic ode or oral history.

Halvorson presents herself in her paintings, while at the same time, presents herself to her paintings. Her process of painting on-site and completing a canvas in a single day can be described as an encounter. Her aim is not to capture an exact, objective likeness of a given subject, but to distill its character, one which comes alive only through genuine, direct contact. Like any relationship, this takes effort. Following in the tradition of the Impressionists who painted in plein air, Halvorson is interested in the intimacy she experiences with each unique subject and the environment from which it is derived. She has been known to spend long hours in extreme heat or to haul her materials to a formerly industrious, presently disheveled California mine. More than just priming her canvas and mixing her palette, Halvorson’s process entails consulting weather forecasts, packing a lunch, and applying sunscreen. All of this detailed planning and forethought is expediently channeled into a single day’s work, leaving behind only a residual rectangle of canvas and oil.

Her paintings are testaments to existence in all its fragility; each brushstroke affixes her subjects’ place in the world. Yet in immortalizing these objects on canvas, we are reminded of the double-meaning of trace: an echo of presence decries its own absence. As much as Halvorson’s paintings bring life to the neglected, forgotten, overlooked, and ignored in everyday life, their inception is, in itself, the catalyst for their eventual demise. They become ghostly memories of a moment in time and space that will never be again.

Halvorson holds a BFA from The Cooper Union and an MFA from Columbia University. Of her many accomplishments, she was the recipient of a Fulbright Fellowship to Vienna (2003), a Tiffany award (2009), a NYFA Fellowship in Painting (2010), and, most recently, a Fellowship through the Académie de France à Rome at Rome’s Villa Medici (2015). Her work has been shown in group and solo shows throughout the United States and Europe. She is represented by Sikkema Jenkins & Co. in New York and Peter Freeman Inc. in Paris, and she is a Senior Critic in the Painting and Printmaking department at Yale University.

In a review of her 2014 New York exhibition Facings at Sikkema Jenkins & Co., Hyperallergic wrote, “We see the painting and we see the paint, its dabs and dashes. By collapsing image and tactility, she underscores that we do not live in a purely visual world.” A work of art is not just an object we look at; it is hours on your feet, it is disappointment and pleasant surprise. Most of all, it is a relationship to be upheld, something Halvorson never allows us to forget.


Introduction to Visiting Artist Lecture by Josephine Halvorson, April 7, 2016 @ Sarah Lawrence College

NORA LANDES ASKS, “IS THERE LIFE ON MARS?”

When we look at a photograph of a Martian crater sent to Earth by one of the NASA rovers, we claim to know something about the distant planet where this photograph was taken. We believe so devoutly in photographic truth that we allow it to serve as a prosthetic for human experience. It is with blind faith that we rely so heavily on the confirmatory power of our eyes; so much, in fact, that in this age of technical images, we often take for granted just what it is we are looking at. At its most basic level, the digital photograph in front of us is an arrangement of pixels, bits, and bytes. The image we perceive is little more than a collage of information, and a fictitious one at that.

What happens to a digital image in the liminal space between point A and point B? It is only in the human mind computer that the millions of data particles, fractured and reconstructed during the process of transmission, are compressed, analyzed, and imbued with any coherence. Digital photographs are traces of this process of data abstraction. What they present to the viewer is merely an illusion of representation.

We have come to falsely equate data with knowledge. If, where digital media are concerned, data is not reliably representative of the subject it is meant to convey, what does it show us? It is this idea that Nora Landes explores in the images which comprise her recent body of work Is There Life on Mars?. Her pieces consider the unknowable void between the process of creating a digital image and the final product, calling into question the validity of the medium itself. Using a scanner to track the movement of Mylar and other reflective or iridescent materials, Landes seeks to harness, even emphasize, the abstraction at the core of digital art. Her work does not conform to the notion that an artistic product is the end result of a process, but rather attempts to solidify that which is gestural, fleeting, and immaterial.

As ephemeral as her images appear, their substance is firmly planted in material. Although her images look as if they might be created by manipulating Photoshop or a code glitch, they are, in fact, a direct, physical response to the materials which inspire her. In this way, they seem almost to spoof the genre of digital art itself. Yet at the same time, what makes the greatest impact in her images are those elements which do not exist as material. Motion, reflection, light, and time are the true subject matter of her work, even more so than Mylar, bubble wrap, and origami paper. Landes’s exploitation of the simultaneous intersection and juxtaposition of the illusory and the experiential is the result of the messy translation from physical, to digital, and back again.


Published on museemagazine.com, April 6, 2016

http://museemagazine.com/uncategorized/nora-landes-asks-life-mars/

THE CASE STUDY HOUSE PROGRAM: A POSTWAR PLATONIC IDEAL

Seemingly by necessity, Los Angeles is a city shaped by self-invention and innovation. Los Angeles in the mind is one thing: palm trees, sunshine, sparkling pools, the open road, Hollywood, the good life. But the reality of Los Angeles is another thing entirely. The paradisaical vision of the city quickly fades away when one comes to realize that L.A. in its natural state is uninhabitable. It is sadistically placed next to the largest body of water in the world, one whose salt content makes it useless for drinking or irrigation. In such a dry environment, life cannot be supported without constant human intervention, the goal always being to match the city’s platonic ideal as the American Garden of Eden with its functional reality. The implications of this phenomenon have defined Los Angeles from its earliest days. The dissimilitude of Los Angeles in theory and in actuality has continually served as the catalyst for the city’s growth and development, particularly in first half of the twentieth-century as expanding industry and population called for a reexamination, and eventual reinvention, of the identity of the city and those who call it home. The residential architecture which came about following World War II can be seen as a microcosm for L.A.’s dual identity; a set of practical realities must be considered and confronted in order to arrive at the transcendent paradise. The single-family home was able to facilitate this transcendence from the cave to the world of forms. Starting in 1945, the Case Study House Program sought to project a new, postwar domesticity through the lens of the Los Angeles single-family home. What began as a building program designed to respond to the problem of postwar housing ended up setting the tone for California modernism in architecture and beyond by creating an ultimate model of modern, urban life to which all could aspire.

In thinking about the context in which the Case Study houses were built, it is important to begin with the physical environment. According to architectural critic Reyner Banham, the geography of Los Angeles is divided into four distinct ecological types: beaches, foothills, vast plains, and freeways.1 How Angelenos relate to these environments dictates how they construct their lives in the city. The diverse geographical landscape of Los Angeles imbues the city with symbolism. It is a land of endless possibilities, the last frontier where dreamers go to chase the sunset over the ocean waves. Yet as a locale it is sprawling, disjointed, and aimless. As such, Los Angeles is either a dreamland or a wasteland, though when left to its own devices it tends towards a wasteland. Contemporary Los Angeles is an ecological miracle.2 With no local source of fresh water, there is a constant need to bring water into the city for it to be a city at all. It makes sense, then, that in such a parched region Los Angeles was built on water; that is, the sourcing and distribution of water.3 This requires an entire system of infrastructure and everything that comes with it. Railroads and highways were built, and in 1913 the Los Angeles Aqueduct was completed, all of which made the transportation of water from one place to another possible. The development of the Port of Los Angeles in the late nineteenth- and early twentieth-centuries made use of the area’s natural harbor and the one water resource that was available: the Pacific Ocean.

With the seeds of infrastructure in place and the land watered, industry quickly grew. In the early part of the twentieth-century Los Angeles became a major hub for the oil, aviation, shipping, and movie industries. Since the 1920s Los Angeles had been the aviation capital of the United States. At its height of production, the area was host to more than twenty-five airplane and aviation motor manufacturing plants. This single industry employed more workers than all other factories in the Los Angeles area combined.4 World War II and Los Angeles’s role in the war effort, producing not only aircrafts but tires and steel as well, only escalated the city’s industrial production and exportation of manufactured goods. As the economic landscape shifted from a state of depression during the 1930s to this wartime boom thousands of people came to Los Angeles for work. It is estimated that the city received nearly 60,000 new residents a year in the 1940s, not including those who were returning home from the war. By 1930 Los Angeles had already become the fifth largest city in the United States, but the influx in population during and immediately following the war was unprecedented. A city which had grown organically from a series of subdivided Spanish and then Mexican ranches by means of the necessary development of systems of transportation and infrastructure, was on the verge of becoming a thoroughly modern city. Unfortunately for the city of Los Angeles, its natural evolution could not keep up with the demands of the metropolis it was swiftly becoming.

As early as the 1920s the city of Los Angeles was already anticipating the expansion and reorganization needed to accommodate its growing industry and increasing population. In 1922 G. Gordon Whitnall, an urban planner and then secretary to the City Planning Commission, proclaimed that Los Angeles had the potential to become the model American city.5 Unlike older American cities, which by the twentieth-century were riddled with poor or outdated planning and design decisions, Los Angeles was a clean slate which could be centrally-planned for modern urban living. What defined modernity in Los Angeles was mobility. “The language of design, architecture, and urbanism in Los Angeles is the language of movement.”6 In 1941 the Parkway Plan for the County of Los Angeles was devised to make ease of mobility the fulcrum of the city’s urban planning. The plan begins by stating that “the most pressing problem confronting the City of Los Angeles today is transportation”7 and goes on to outline the implementation of a metropolitan freeway system spanning the entire Los Angeles region.

Why was Los Angeles in need of a highway system in the 1940s? What does the answer to this question imply about Los Angeles as a developing metropolis? The underlying impetus for the Parkway Plan and subsequent redevelopment plans was more than just the need for a viable transportation system, it was the developing phenomenon of urban sprawl. Although American cities had not been bombed during the war like their European and Asian counterparts, urbanism still seemed to be a victim of World War II. In an ironic contrast to the efforts made by the Department of City Planning and the newly-created Office of Zoning Administration,8 during the war and in the decade that followed, Los Angeles underwent a process of de-urbanization. It was economically necessary to remain close to the city’s urban core for jobs, shopping, and entertainment, but Angelenos were moving to the suburbs and outer reaches of the city in increasing numbers.9 This was an urban environment unlike any other. A freeway system was necessary to circulate the population by car through the city from their homes to where they needed to go, but, more significantly, to create the separation between public and private, commercial and residential space that Angelenos wanted. In the eyes of its residents, Los Angeles was a great urban/suburban utopia, characterized by both the practical amenities of a modern metropolis and the two-car garage. To have the best of both worlds, these spheres were conceptually intertwined by necessity but kept physically separate.

The biggest issue facing Los Angeles in the 1940s, then, was not transportation, it was housing. The problem of housing seemed to encompass nearly all the other problems in the city in the postwar period. Not only was there the issue of population growth and urban sprawl, there was the trouble of transforming an incredibly efficient wartime economy to a peacetime economy. Additionally, the question of architecture and design, a topic left mostly untouched since the economic crash of 1929, was begging for an answer. Enter John Entenza. In 1938 Entenza bought Arts & Architecture magazine, which at the time he acquired it was still called California Arts & Architecture. By 1940 he would assume responsibilities as editor, publisher, and writer. Entenza had no formal training in architecture, yet with an extensive knowledge of modernism and a clear, forward-thinking vision, he remodeled the magazine’s point of view. What had once been a magazine dedicated to an eclectic, regional California style was instead transformed into a magazine dedicated to modern architecture and design with an internationally-resonant voice.10 More than just a platform for the display of modernism in general, Arts & Architecture put Los Angeles on the world architectural stage. The magazine served as a mode of exporting California, and Los Angeles more specifically, to the rest of the world.11 In doing so, it created a new ideal form. Was the city that was described and printed in the pages of Arts & Architecture an accurate depiction of Los Angeles? That remained to be seen. Nonetheless, it was the modern Los Angeles that everyone aspired to.

The new platonic model of Los Angeles as the modern total of all social and material forces was born in 1945. Its form: the single-family home. In the January 1945 issue of Arts & Architecture Entenza announced the inauguration of the Case Study House Program. “We are, within the limits of uncontrollable factors, proposing to begin immediately the study, planning, actual design and construction of eight houses, each to fulfill the specifications of a special living problem in the Southern California area.”12 The ‘problem’ here described by Entenza had a very clear solution: a two-bedroom, two-bathroom single-family home designed for a middle class family of four. In its initial form, the Case Study House Program called upon eight architects to confront the housing problem in postwar Los Angeles: J.R. Davidson, Richard Neutra, Sumner Spaulding, Eero Saarinen, Charles Eames, William Wurster, Ralph Rapson, and Raphael Soriano. In many ways the architects were given a great deal of freedom to come up with a design that they individually saw as the best solution to these problems, or so it seemed. In the end they were all aiming at the same platonic, material solution.

This was inherent in the structure of the Case Study House Program. It followed its own restrictive scientific method. On the surface it appeared to be designed as a system of trial and error which encouraged unlimited experimentation in the search for the greatest possible postwar housing model. In reality, there were additional parameters built in, hidden within the friendly and encouraging language of Entenza’s announcement, that narrowed the possibilities of the architect’s designs. Most obviously, the single-family home is simply not the path of least resistance towards solving the problem of postwar housing. If the need is to house the most people in the most efficient manner, then the easiest solution is mass housing. This was the route taken by cities like Berlin in the wake of World War II. Berlin posed a building program not unlike the Case Study House Program which aimed to fuse the objectives of modernist architecture with the urgent housing crisis. The Internationale Bauausstellung, or Interbau, competition resulted in the rebuilding in the 1950s of the Hansaviertel, or Hansa Quarter, of West Berlin, an area almost completely destroyed during the war, as a modernist housing project.13 The competition employed some of the biggest names in European modern architecture: Walter Gropius, Le Corbusier, Max Taut, and Oscar Niemeyer among them. Although similar to the Case Study Program, the homes created by the designers of the Interbau took on the form of multi-storeyed apartment complexes. Gropius’s building alone was comprised of sixty-four three-bedroom units and two penthouses spread across nine stories,14 and this was just one of the many such buildings planned and constructed under the Interbau.

A housing project such as that designed for the Hansaviertel was not even considered in Los Angeles under the Case Study Program. Although they had their similarities, the Case Study Program was not intended to be a program like the Interbau. The Case Study Houses were in search of more than just a pragmatic solution to the need for housing. “Los Angeles provided the context, personnel, design tradition, and, most importantly, the occasion and energy for the Case Study House Program.”15 When closely scrutinized, the Case Study House Program and its resulting structures could only be a product of Los Angeles. As a statement, this seems almost too obvious. However, the assumption that the solution to postwar housing in America was a Los Angeles solution is the key to understanding the Case Study Program for what it was. Los Angeles provided the platonic model for modern, urban life in the United States. This was Entenza’s supposition from the beginning of his tenure as editor of Arts & Architecture. “…This great editor and publisher played the typical Hollywood role of promoter and designer of a modern environment, while Charles [Eames] designed the set.”16 Entenza’s objective with Case Study House Program was very much tied to the creation and promotion of a desirable product. It was not just a practical means to an end. The single-family home is an object to be possessed.

As a possession, the single-family home is also totally separate from the public sphere. The Case Study Houses, in all aspects of their planning and execution, are private ventures. Here we see another contrast to the Interbau program in Berlin. Unlike the Hansaviertel building program, the Case Study Houses were not government-funded in any way. Instead they were subject to the conditions of American consumer capitalism. Not only were the Case Study Houses private homes designed by architects commissioned not by the government but by a private magazine, they were directly entwined with private industry. “[The architects] will be free to choose or reject, on a merit basis, the products of national manufacturers offering either old or new materials considered best by each architect in his attempt to create contemporary dwelling units.”17 This was all in an effort to aid in the transition from a wartime, government-subsidized industrial economy to a private, consumer-capitalist economy in the postwar period.

“The efforts of the military industry [found] new sources for economic and structural development within the postwar reorganization of civil society.”18 The transition from a wartime to a peacetime economy in the United States can be explained by the economic and social shift in focus from the aircraft to the automobile. As I have already discussed, airplane manufacturing was the dominant industry in the Los Angeles area from the 1920s through the end of World War II. During these years the airplane served as a metaphor for efficiency in design; a beautiful machine, at once functional and aesthetic. In Los Angeles specifically, the airplane helped inspire the streamline moderne style of the 1930s.19 Its impact could be felt in everything from commercial and residential architecture to furniture and appliance design. The airplane also represented the wartime economic situation. Aircrtafts were not produced for individual consumption. It was not until after the war that private, commercial aviation became a major part of American, and particularly Los Angeles, culture. Rather, during the war the airplane was a symbol of the war effort and, by extension, of the call to group action in the public sphere. This attitude permeated American society more generally. The military-industrial economy which brought the United States out of the Great Depression existed for the American people, not the American person. The manufactured products of industry brought prestige and power to America, not Americans. Industry at this time was not directly tied to consumption.

This all changed in 1945. As soon as the war ended an economic transition began. There was no longer need for the war machines American factories were putting out. However, to sustain the booming economy the war had created, it was essential to maintain the energy of the war effort as well as the new technologies it has created. In a 1946 speech to aircraft workers,20 R. Buckminster Fuller recognized that the real strength of the airplane industry during wartime was the industrial momentum it had built up as a necessity of defense. It was his belief that this momentum could, and must, continue on, even in times of non-necessity. A fallout of the military-industrial economy had the potential to turn into another depression if no new outlet for its efficiency of production was fostered. In regard to the economy, the urgent need for housing proved to be the answer to America’s prayers. “I think our house is going to have an important part in helping us to keep on upward instead of downward in historical degree of technical advantage that was developed during World War II.”21 The technologies and materials developed and used by the military could be easily translated to myriad new uses within a consumer economy, setting America on a course of economic growth that within decades would establish it as the world’s greatest industrial power.

The greatest example of this transition was the proliferation of glass and steel, which came to be associated not with bombers and barracks but with modern architecture. There was precedent for glass and steel construction long before the postwar economic transition. The International Style, outlined by Philip Johnson and Russell Hitchcock in 193222 as the introduction to the catalog of a Museum of Modern Art exhibition of the same name, was characterized in part by its use of steel-framing and glass panels. In Europe in the 1920s and 30s, architects like Walter Gropius, Ludwig Mies van der Rohe, and Le Corbusier were all working in what came to be known as the International Style, bringing the modernist idiom to both commercial and residential architecture. In Southern California, steel-framed architecture was particularly resonant. It was seismically stable, allowed one to build on nearly any terrain, and was a contemporary, industrial response to the area’s lack of timber as a resource.23 Richard Neutra’s Lovell Health House built between 1927 and 1929 set the tone for steel-framed, prefabricated domestic architecture in Los Angeles. In addition, the widespread use of glass made use of Southern California’s abundance of natural light.

Neutra drew the comparison between houses built using prefabricated materials and the factory production of automobiles.24 First, they are both made using the same basic materials. Factory-made glass and steel form the structure of the prefabricated parts of both the automobile and the modern house. Second, both are an aestheticization of the precision and innovation of modern technology. Third, they are commodities representative of the optimism and individualism of postwar Americans. In contrast to the wartime symbol of the airplane, the postwar years were represented by the automobile. The proliferation of the automobile in American life was only possible in a consumer economy such as the one which developed out of the ashes of the wartime economy. The automobile, unlike the airplane, is a commodity. It can be purchased, but, furthermore, it can be possessed. In this way it is the seed of aspirations. It stimulates desire. Interestingly, these desires are not unique, nor are they a reflection of oneself as an individual. Rather, they create a false sense of individualism. The automobile and its associated concepts of freedom, consumption, movement, and progress represent the American mid-century ideal.

More specifically, the automobile came to represent Los Angeles. It is no accident that Reyner Banham is guided through the city by a talking car in the iconic 1972 BBC documentary Reyner Banham Loves Los Angeles.25 The automobile is Los Angeles. It is therefore useless to talk about life in Los Angeles without talking about the automobile. Because of the way the city is designed, it is nearly impossible to live there without a car. Spread out across nearly five-hundred square miles and lacking a viable public transportation system, Los Angeles makes it a near necessity that residents spend a significant amount of time in their cars. Their lives are lived in the seat of their Chevys at fifty miles per hour. The automobile is a privately-owned commodity in which one’s private life is played out, but it essentially tied to public space, and, as such, it is inherently visible. It exists not only to be independently possessed but to be publicly exhibited. The automobile is a perfect metaphor for the relationship between public and private space in Los Angeles. This relationship between automobile and freeway echoes that of the single-family home and the city of Los Angeles in which it is situated: a private commodity on public view.

In a symbolic sense, the Case Study Houses seem to aspire to be the automobile. Better yet, they aspire to replace the automobile as the platonic form representing the ideal of the postwar period to which all else aspires. Like the automobile, the Case Study Houses on the whole are objects meant to be exhibited and possessed, but, moreover, they define a new ‘type’ of mid-century American living. From its earliest inception, the Case Study House Program was designed as an exhibition. In Entenza’s initial announcement of the Program in Arts & Architecture, he makes it very clear that the purpose of the program is not that of a competition. Architectural historian and member of the editorial board of Arts & Architecture Esther McCoy has described it as a forum for architects to showcase their work within the context of contemporary materials and furnishings.26 It is important to keep in mind that the Case Study Houses, in addition to being constructed in real space, were always intended to be showcased on the pages of Arts & Architecture. “Beginning with the February issue of the magazine and for eight months or longer thereafter, each house will make its appearance with the comments of the architect – his reason for his solution and his specific materials to be used.”27 The fact that they were conceived to be photographed here becomes significant. The houses themselves were designed to be on display, positioned to entice the reader into desiring not only the houses themselves but the lives lived within them. Simultaneously, the Program was structured so as to keep the reader wanting more. Like a serial television show,28 the monthly issues of the magazine featured the design of each architect one-by-one. With every subsequent issue this strengthened the appeal of the the platonic Case Study House by presenting a new iteration of the idiom with every new edition. Once completed, the houses were open to the public. People were invited to merge their realities with the exhibited dream.

This notion of exhibition heavily influenced the architects’ designs. Many of the houses took on the appearance of pavilions. They often featured an open plan and an extensive use of glass. This served as a perfect setting in which to display the new prefabricated plywood, plastic, and fiberglass furnishings being produced in this period. Pierre Koenig’s Case Study House #22, or the Stahl House, of 1958, one of the later Case Studies, is as much an expression of self as it is a negation. Its position in the Hollywood Hills imbues it with a two hundred and forty degree panorama overlooking the Los Angeles basin. The building’s steel frame and overhanging roof appear merely as outlines directing the viewer’s gaze through the glass structure and out to the vista beyond. In terms of design, there is a strong correlation between the Stahl House and Mies van der Rohe’s German pavilion at the 1929 Barcelona International Exhibition. The Barcelona Pavilion, as the structure came to be called, used glass, steel, and marble to accentuate space rather than objects. The roof extends beyond steel pylons, inviting the visitor in through open doorways while the shape of the structure seems to be the inverse to that of the pool. Like the Barcelona Pavilion, Koenig’s Stahl House is a glass box outline in steel meant not to contain but to exhibit space.

The Stahl House seems to replicate this sensibility towards exhibiting both indoor and outdoor space. The feeling of unity between indoor and outdoor space was not a particularly novel design trope in Los Angeles. The region’s mild climate had always encouraged indoor/outdoor living, and this was seen in the vernacular architecture of Southern California. The Spanish Colonial Revival style, popular in the late nineteenth- and early twentieth-centuries, featured walled courtyards, covered verandas, and porches incorporated the outdoor space into the living space.29 Penetrability and a full use of the space is thus created by the architectural forms. In Spanish Colonial Revival houses as well as the Case Study Houses, this emphasizes not only the building but the experience of living in such a building, something which was marketed to readers of Arts & Architecture.

The notion of the Case Study Houses being conceptualized and constructed with exhibition in mind carries over into their existence as possessable objects. Arts & Architecture devised the Program in the form of a massive advertisement for the physical houses themselves as well as the lifestyle which comes with them. In the past, modernism had been difficult to cast as compatible with a consumer society. The avant-garde, particularly in Europe, had always existed outside of conventional society. It was a critique of the society itself. This all changed in the postwar period. Modernism could now be repackaged as something adopted by a wider audience. Overall postwar America’s acceptance of modernism was growing. The clients of modern architecture were usually younger, middle-class professionals. This demographic tended to be more receptive to new ideas in architecture and design because they were often progressively-minded in their own fields.30 In regard to the Case Study Houses, the consumer provided the purpose, the industry provided the materials, and the architect stood in the middle to mediate the two with form.

Richard Neutra was particularly conscious of the domestic experience as a possession. He noted that the American postwar economy emphasized mass production, interchangeability, and the assembly line; all of this led to dramatic increases not only in production but in advertising and consumption as well. In this context individual identity began to be largely founded upon the acquisition of commercial goods. Owning a single-family home defined the identity of the mid-century American family. More simply, it can be said that it is the home itself, as both space and form, which molds this identity. Neutra made it a point to reiterate the notion of possession in the designs of his buildings. Possession for him was not just a physical concept. The immaterial experience associated with buildings, including the experience of space as an abstract concept, was always considered. It was Neutra’s belief that one’s psychological health was affected by one’s environment. Large, open spaces, he asserted, improved physical and psychological well-being. In an ideal world, all homes would be situated on individual, isolated properties set within the natural world, yet even he was aware this was ultimately an unattainable vision. Most homeowners, particularly in cities like Los Angeles, did not have access to such extensive space. Nonetheless, he strove in his architectural designs to provide a sense of openness which might simulate the feeling of vast space, even for small houses.31

Space must be possessed before it can be consumed. Neutra made use of optical illusions in order to extend the perception of space.32 In his several Case Study designs, expanse was alluded to through the use of continuous lines leading the eye from within the house to the outdoor spaces and further to the environment at large. This gave the effect of the house extending beyond its enclosed space to include what lay outside of its walls. Oftentimes a structural beam continuing seamlessly from indoor to outdoor space would appear to be shooting off into the distance. This created a false sense of distance and scale. Not only did the house seem larger, what lay beyond the house seemed closer. The two spaces, that of the home and its surroundings, had the illusion of being in contact with one another. Large panoramic windows also facilitated the interaction between indoor and outdoor spaces. The use of transparent glass necessarily destroys the distinction between seemingly disparate spaces. Someone standing within the house can direct her gaze beyond the confines of walls which surround. By virtue of her own visual perception she exists in a near infinite space defined not by what she can touch but by what she can see.

An element of Neutra’s belief in the possession of space was his emphasis on indoor/outdoor living. Having demolished the dichotomy of indoor versus outdoor space, he has created the mindset that all usable space can be possessed and exploited. His constructed depth cues were not simply for show; they necessitate action. Life is not only lived within the walls of the home. His Case Study House built in 1948 for Stuart Bailey and his family borrowed space from outdoors where indoor space was unavailable. The kitchen opens up onto the backyard which could be used for dining or other household tasks.33 It is as if the kitchen exists in multiple spaces, one indoor and one outdoor, both of which are part of the house as object and home as experience.

The legacy of the case Study House Program is far more than the thirty-seven single-family homes designed during the Program’s twenty year span; it was the creation of a new ideal model of postwar, urban living. The answer to the question of the postwar house is much greater than just a physical structure. In effect, it is metaphysical, a conceptual integration of all social, economic, and aesthetic factors of the day. In February of 1944, almost a full year before the initiation of the Case Study House Program, Arts & Architecture magazine posed the question What is a house? in graphic terms. The answer presented does not include four walls and a roof. The process of devising the ideal postwar house must begin and end with a consideration of the factors which form identity on both an individual and cultural scale; the single-family home in Los Angeles designed in the style of modernism is only the mediation between thesis and synthesis. The postwar house unable to be defined in a single building by a single architect. Instead, it is a complex, multi-scaled system which is less about an individual case and more about a replicable ‘type.’ “With the inauguration of the Case Study House Program… [Entenza] turned his journal into a propaganda tool of the California model disseminating his new ideas regarding a new style of life, promoting a ‘domesticity,’ which would rapidly cease to be experimental and rather become the concrete, immediate future.”34

Works Cited

Banham, Reyner. Los Angeles: The Architecture of Four Ecologies. New York: Harper & Row, Publishers, 1971. Print.

Buisson, Ethel, and Thomas Billard. The Presence of the Case Study Houses. Tran. Jasmine Benyamin. Basel: Birkhauser – Publishers for Architecture, 2004. Print.

“The Case Study House Program: Richard Neutra’s Baily House.” MidCentury Home Magazine. 19 June 2015Web. <http://www.midcenturyhome.com/case-study-houses-richard-neutra-bailey-house/Mi>.

“Development of the California Dream: 1941-1950.” History of Planning in Los Angeles. Web. <https://laplanninghistory.wordpress.com/1941-1950/>.

Entenza, John. “Announcement: The Case Study House Program.” Arts & Architecture. Jan 1945: 37. Print.

Fuller, R. Buckminster. “1946.” Designing a New Industry: A Composite Series of Talks by R. Buckminster Fuller, 1945-1946. Wichita: Fuller Research Institute, 1946. 38. Print.

Gropius, Walter, Ise Gropius, and International Exhibitions Foundation. Walter Gropius: Buildings, Plans, Projects 1906-1969. Cambridge: The MIT Press, 1972. Print.

Hine, Thomas. “The Search for the Postwar House.” Blueprints for Modern Living: History and Legacy of the Case Study Houses. Ed. Elizabeth A. T. Smith. Cambridge: The MIT Press, 1989. 167. Print.

Hines, Thomas S. Richard Neutra and the Search for Modern Architecture. New York: Oxford University Press, 1982. Print.

Hitchcock, Henry-Russell, and Philip Johnson. The International Style. New York: W. W. Norton & Company, 1936. Print.

Insenstadt, Sandy. “Richard Neutra and the Psychology of Architectural Consumption.” Anxious Modernisms: Experimentation in Postwar Architectural Culture. Eds. Sarah Williams Goldhagen and Rejean Legault. Cambridge: The MIT Press, 2001. Print.

Jackson, Neil. “Metal-Frame Houses of the Modern Movement in Los Angeles: Part 1: Developing a Regional Tradition.” Architectural History. 32 (1989): 152. Print.

Los Angeles Department of City Planning. Master Plan of Parkways: A Parkway Plan for the City of Los Angeles and the Metropolitan Area. Los Angeles:, 1941. Print.

McCoy, Esther. “Arts & Architecture Case Study Houses.” Blueprints for Modern Living: History and Legacy of the Case Study Houses. Ed. Elizabeth A. T. Smith. Cambridge: The MIT Press, 1989. 15. Print.

Reyner Banham Loves Los Angeles. Perf. Reyner Banham. BBC, 1972.

Starr, Kevin. “The Case Study House Program and the Impending Future: Some Regional Considerations.” Blueprints for Modern Living: History and Legacy of the Case Study Houses. Ed. Elizabeth A. T. Smith. Cambridge: The MIT Press, 1989. 131. Print.

—. Material Dreams: Southern California through the 1920s. New York: Oxford University Press, 1990. Print.

Steele, James. “The Case Study House Programme: ‘the Style that nearly’ Revisited.” Los Angeles Architecture. London: Phaidon Press Limited, 1993. 55. Print.

Urban, Florian. “Recovering Essence through Demolition: The “Organic” City in Postwar West Berlin.” Journal of the Society of Architectural Historians. 63.3 (2004): 354. Print.

1Banham, Reyner. Los Angeles: The Architecture of Four Ecologies. New York: Harper & Row, Publishers, 1971. Print.

2Banham (31).

3 Starr, Kevin. Material Dreams: Southern California through the 1920s. New York: Oxford University Press, 1990. Print.

4 Starr, Kevin. “The Case Study House Program and the Impending Future: Some Regional Considerations.” Blueprints for Modern Living: History and Legacy of the Case Study Houses. Ed. Elizabeth A. T. Smith. Cambridge: The MIT Press, 1989. 131. Print.

5Ibid.

6Banham (23).

7 Los Angeles Department of City Planning. Master Plan of Parkways: A Parkway Plan for the City of Los Angeles and the Metropolitan Area. Los Angeles:, 1941. Print. (3).

8 “Development of the California Dream: 1941-1950.” History of Planning in Los Angeles. Web. <https://laplanninghistory.wordpress.com/1941-1950/>.

9Starr

10 Steele, James. “The Case Study House Programme: ‘the Style that nearly’ Revisited.” Los Angeles Architecture. London: Phaidon Press Limited, 1993. 55. Print.

11 McCoy, Esther. “Arts & Architecture Case Study Houses.” Blueprints for Modern Living: History and Legacy of the Case Study Houses. Ed. Elizabeth A. T. Smith. Cambridge: The MIT Press, 1989. 15. Print.

12 Entenza, John. “Announcement: The Case Study House Program.” Arts & Architecture. Jan 1945: 37. Print.

13Urban, Florian. “Recovering Essence through Demolition: The “Organic” City in Postwar West Berlin.” Journal of the Society of Architectural Historians 63.3 (2004): 354. Print.

14 Gropius, Walter, Ise Gropius, and International Exhibitions Foundation. Walter Gropius: Buildings, Plans, Projects 1906-1969. Cambridge: The MIT Press, 1972. Print.

15Starr. “The Case Study House Program and the Impending Future: Some Regional Considerations.” (131).

16 Buisson, Ethel, and Thomas Billard. The Presence of the Case Study Houses. Tran. Jasmine Benyamin. Basel: Birkhauser – Publishers for Architecture, 2004. Print. (15).

17Entenza (37).

18Buisson, Billard (18).

19Starr

20 Fuller, R. Buckminster. “1946.” Designing a New Industry: A Composite Series of Talks by R. Buckminster Fuller, 1945-1946. Wichita: Fuller Research Institute, 1946. 38. Print.

21Fuller (87).

22 Hitchcock, Henry-Russell, and Philip Johnson. The International Style. New York: W. W. Norton & Company, 1932. Print.

23 Jackson, Neil. “Metal-Frame Houses of the Modern Movement in Los Angeles: Part 1: Developing a Regional Tradition.” Architectural History 32 (1989): 152. Print.

24Ibid

25 Reyner Banham Loves Los Angeles Perf. Reyner Banham. BBC, 1972.

26McCoy

27Entenza (38).

28Buisson, Billard

29Banham

30McCoy

31 Insenstadt, Sandy. “Richard Neutra and the Psychology of Architectural Consumption.” Anxious Modernisms: Experimentation in Postwar Architectural Culture. Eds. Sarah Williams Goldhagen and Rejean Legault. Cambridge: The MIT Press, 2001. Print.

32Ibid

33 “The Case Study House Program: Richard Neutra’s Baily House.” MidCenturyHome Magazine. 19 June 2015. Web. <http://www.midcenturyhome.com/case-study-houses-richard-neutra-bailey-house/Mi>.

34Buisson, Billard (23).


2015

BUNNY YEAGER: FUNNY BUNNY

Look out, Jack Frost! The North Pole has gotten hot hot hot. This year even Santa has been a little naughty. What’s Ole Saint Nick got in his sleigh this year? Here’s a hint: it’s already unwrapped. A pair of full, perky breasts seemingly in defiance of gravity; a carefully controlled, concave waist, an ideal nook for one’s, or another’s, hands; hips thrust back leading down, down, down to a set of magical legs polished off with perfectly pointed toes. And those eyes! Those eyes shatter the illusion of personal space as she gives you that look that turns your heart uptempo. Top it off with a cherry red cap and woo-ee!, you’ve got enough heat to keep you warm ’til spring.

Ok. We got that out of our systems. Bunny Yeager’s photographs of pin-up girls and mid-century sex symbols are exactly that: images of busty bombshells in all their bikini-clad and topless glory. Go ahead and peruse the curves of Bettie Page’s body as you contemplate the impracticality of being totally bare-assed between two live leopards. Who cares? Self-preservation be damned. These women somehow manage to look perfect; their hair set and cheeks rouged amid crashing waves, holding the leash of some exotic animal, a lei strategically draped over a errant nipple. With every image comes the same thought: humina humina. Before long we lose interest in the models themselves; their womanly frames fade to nothing more than plasticine caricatures of ladytron perfection.

The more we gaze at each photo, the more we become aware that each angle of the hips is perfectly drafted to maximize hourglass figures and that, somehow, throwing physics into the wind, the tumultuous sea air blows her coif into a radiant, sun-drenched halo. Yeager’s subjects are beautiful in their own right; this much is obvious, but it cannot be enough. Natural beauty does not make a captivating photograph on its own. Now it is the photographer we are attracted to. What is behind, more than in front of, the camera makes us swoon. Who better to capture these sumptuous models on film than one of their own?

Yeager herself had a successful career as a model and was a regular on the Florida beauty pageant circuit. It was through this channel that she entered the world of photography. Looking to inflate her modeling portfolio, she took matters into her own hands and began shooting self-portraits, the final product always in direct correlation to her own self-definition. The same woman in front and behind the camera. Her self-portraits present an introspective vision of female identity untouched by the taint of society’s patriarchal standards. Even in her photographs of other women Yeager still occupies both positions. After first photographing her in 1954, Yeager transformed Bettie Page’s public image from performative and fetishistic to the empowered pin-up that came to subvert the genre itself. It is the photographer’s vision, her understanding of womanhood and female sexuality that is translated on film, regardless of whether her likeness is. Yeager’s photographs posses a striking femininity that transcends all the contradictory post-war images of women as either infantalized or hyper-sexualized. There is an unspoken understanding between the photographer and model which allows for a completely different type of intimacy than that which occurs between a male photographer and his female subject.

Although often featured in men’s magazine’s like Playboy, Yeager’s photographs hold little regard for men’s approval. They seem to exist outside of masculinity and its power to shape and control femininity. They are more ‘girls just wanna have fun’ than ‘girls gone wild.’ Neither pornographic nor making some sort of second-wave feminist statement about liberating our bodies from misogynistic oppression, these pictures remind us that a sexualized woman is no less in control of her own agency than a bra-burner. The view that pin-ups cannot be feminist is oppressive in itself. In Yeager’s interpretation, the pin-up genre of photography can be used as a platform to exhibit a pluralistic view of female sexuality. At once performing is both a form of entertainment and of self-expression.

The question is, how can women define sexuality in the public eye? How can they define it for themselves? Do these two definitions have common ground? An entire generation of female photographers followed in Yeager’s footsteps, looking through the lens for answers to these such questions. Dianne Arbus, Cindy Sherman, and Nan Goldin, to name just a few, were each influenced by Yeager’s dynamic affirmation of female multi-dimensionality and autonomy. Her legacy as an artist goes hand in hand with her legacy as a paradigm-shifting figure in the history of the feminist movement. Her body of work does not present the image of a liberated woman, but of a woman who needs no liberation. In one photo after another Yeager presents a subject who exists on her own terms, entirely independent of the fetters of a male-dominated society.


Published in Musée Magazine No. 13 “Women” 

2015